The Process of Engendering Responsibility

The problem is that no person is a perfect exemplar of all the qualities of a True Friend. It is therefore necessary to have tactical friendship starting with those around us

Overview : 2. The Path of Self-Mortification

According to the Buddha, the practice of self-mortification [attakilamathanuyoga] is fruitless

The Noble Truth of Suffering Every living being is a victim of suffering

The Lord Buddha explained the nature of suffering in detail. The Pali word for ‘suffering’ is ‘dukkha’

The Noble Truth of Suffering : 3. Suffering as a result of Illness [byadhi dukkha]

The Lord Buddha taught that suffering as a result of illness comes from the malfunction of the bodily elements

The Noble Truth of Suffering : 13. Clinging to the Five Aggregates

Our psychophysical constituents or aggregates comprise five categories: corporeality [rupakhanda], feelings [uedanakhanda]

Conclusion: The Characteristics of a Virtuous One

It was due to the great compassion of the Lord Buddha that he deigned to teach Noble Discipline, not only for monks, but for householders too, in the form of Noble Self-Discipline for Householders [gihivinaya], as a guideline for achieving happiness in life and developing society.

With False Friends, who needs enemies?

The word ‘friend’ here refers to people in whom we invest time, trust and resources

Core Value # 10: Wise enlightened ones exist

If someone whose mind has been illuminated by a proper understanding of the nine previous sorts of core value has the chance to meet up with a wise ‘good friend ‘ [kalyanamitta], they will appreciate how the level of illumination in their ownn mind has increased as the result of behaviour.

Mechanism # 3 : Abstention from the Six Roads to Ruin

Those who have refined minds can foresee that resources in this world are limited. They try to share their incomes with other people in the society, nation, and the world for the benefit of each individual as just as possible.